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X-WR-CALNAME:Office For Justice, Ecology and Peace
X-ORIGINAL-URL:https://socialjustice.catholic.org.au
X-WR-CALDESC:Events for Office For Justice, Ecology and Peace
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TZID:Australia/Sydney
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TZOFFSETFROM:+1100
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DTSTART:20200404T160000
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BEGIN:VEVENT
DTSTART;TZID=Australia/Sydney:20200515T000000
DTEND;TZID=Australia/Sydney:20200515T235959
DTSTAMP:20260409T223744
CREATED:20200228T051947Z
LAST-MODIFIED:20200429T025746Z
UID:1501-1589500800-1589587199@socialjustice.catholic.org.au
SUMMARY:International Day of Families
DESCRIPTION:The following reflection is from Andy Hamilton SJ. Andy is an Australian Jesuit\, Consulting Editor of Eureka Street\, Editorial Consultant to Australian Catholics\, and a member of the communications team at Jesuit Social Services. \n\n\n\nThe coronavirus has put enormous pressures on all of us as persons\, and on the groups and institutions to which we belong. It has been an affliction. The response to the measures taken to address it has been mixed. Sometimes it has been narrow and divisive\, but more generally it has been extraordinarily good-willed\, generous and patient. It has opened out to a far broader and balanced conversation about other areas of life that have been affected by the virus. One of these is the family. World Family Day invites us to reflect inclusively and with broad sympathy on the family.  \n\n\n\nReflection on the family is often conducted along narrow lines in which we are tempted to focus on one set of relationships and so neglect other relationships that are equally important for healthy family life. The family\, for example\, may be seen as a stable relationship\, recognised as a marriage by state and church\, between mother and father and the children they have borne together. Many people will rightly celebrate this as the Catholic ideal of a good marriage. \n\n\n\nOthers will appeal to dysfunctional families in dismissing this as a primitive and coercive form of association that inhibits individual growth. They might emphasise the freedom of the individuals involved as central to the family. Discussions about the family will then turn to which forms of relationship justify the name of family\, and which are better. These are important questions\, but they are not the questions asked first by people living with the daily challenges and opportunities of family life. \n\n\n\nThe consequences of coronavirus have made us attentive to the complexity and breadth of the relationships involved in families which struggle under its burdens. The economic and social changes brought by the virus have shown\, for example\, the consequences for the family of relationships involved in losing casual work\, in working from home\, in the expectation that all adult members of a family will work\, in schooling\, in recreation\, staying in touch with extended family and friends\, and educational institutions\, of relationships with sport\, television and social media\, and in a house design that offers both common and personal space. \n\n\n\n After coronavirus the way in which these relationships have been shaped can no longer be taken for granted. We shall have experience of the disadvantages and advantages of other shapes we may not have considered.  The merits of working from home and of home schooling will be considered as real possibilities of which we have experience and not simply as abstract ideas.    \n\n\n\nWe shall see more clearly\, too\, how tightly the internal relationships within our families are connected to broader relationships with society. We shall have noticed how pressures of living together in a narrow space can be reflected in family violence and in mental illness. We shall find it difficult to reflect on the inner life of families without setting them against the social conditions in which they live. We shall know that if we wish to address antisocial behaviour we shall have to take account of the social problems that give birth to it. \n\n\n\nAt Jesuit Social Services we work with young people from families which have been disadvantaged. This has often reflected lacks in the way our society cares for families. \n\n\n\nWorld family day is a time to celebrate the generosity and goodness displayed in families\, and the resilience that finds life in the most unfavourable circumstances. It is also a day to ask how as a society we can best to accompany families as they prepare children for a full and generous life.   
URL:https://socialjustice.catholic.org.au/event/international-day-of-families/
CATEGORIES:UN International
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BEGIN:VEVENT
DTSTART;TZID=Australia/Sydney:20200515T000000
DTEND;TZID=Australia/Sydney:20200515T235959
DTSTAMP:20260409T223744
CREATED:20200228T052633Z
LAST-MODIFIED:20210602T022944Z
UID:1505-1589500800-1589587199@socialjustice.catholic.org.au
SUMMARY:1891: Leo XIII's encyclical Rerum Novarum (On the Condition of the Working Classes)
DESCRIPTION:The Red Vineyard – Vincent Van Gogh\n\n\n\n\n\nRerum Novarum was a groundbreaking encyclical from Pope Leo Xlll in 1891 that laid the foundation for modern Catholic Social Teaching. It directly took up the issue of the dignity and rights of workers in a rapidly changing world where industrialisation had created an ever widening gap between the materially rich and the working poor. Rerum Novarum offered a just way forward for employers and workers\, naming human rights in every workplace as foundational for a just society. The encyclical emphatically stated that moral virtue was central to authentic Christian life. This includes just work policies and practices:  \n\n\n\n“…..it is more easy to understand that the true worth and nobility of man lie in his moral qualities\, that is\, in virtue; that virtue is\, moreover\, the common inheritance of men\, equally within the reach of high and low\, rich and poor; and that virtue\, and virtue alone\, wherever found\, will be followed by the rewards of everlasting happiness.”  Rerum Novarum #24\n\n\n\nTo view the Encyclical: \n\n\n\nhttp://www.vatican.va/content/leo-xiii/en/encyclicals/documents/hf_l-xiii_enc_15051891_rerum-novarum.html   \n\n\n\nTo find out more about Catholic Social Teaching: \n\n\n\n\nCatholic Social Teaching an Introduction\n\n\n\n\nPrayer for Workers: \n\n\n\nDignity of Work and the Rights of Workers \n\n\n\nLord God\, Master of the Vineyard\,How wonderful that you have invited uswho labor by the sweat of our browto be workers in the vineyardand assist your workto shape the world around us. \n\n\n\nAs we seek to respond to this call\,make us attentive to those who seek workbut cannot find it. \n\n\n\nHelp us listen to the struggles of thosewho work hard to provide for their familiesbut still have trouble making ends meet. \n\n\n\nOpen our eyes to the struggles of those exploitedand help us speak for just wages and safe conditions\,the freedom to organize\, and time for renewal.For work was made for humankindand not humankind for work.Let it not be a vehicle for exploitationbut a radiant expression of our human dignity. \n\n\n\nGive all who labor listening heartsthat we may pause from our workto receive your gift of rest. \n\n\n\nFill us with your Holy Spiritthat you might work through us to let your justice reign. \n\n\n\nAmen. \n\n\n\nCopyright © 2019\, United States Conference of Catholic Bishops. All rights reserved. This text may be reproduced in whole or in part without alteration for nonprofit educational use\, provided such reprints are not sold and include this notice. \n\n\n\nhttps://www.usccb.org/prayer-and-worship/prayers-and-devotions/prayers/dignity-of-work-and-the-rights-of-workers-prayer \n\n\n\nArtwork:\n\n\n\nThe Red Vineyard by Vincent Van Gogh  \n\n\n\nMusic:\n\n\n\n\n\nGod of Day and God of Darkness – Marty Haugen
URL:https://socialjustice.catholic.org.au/event/1891-leo-xiiis-encyclical-rerum-novarum-on-the-condition-of-the-working-classes/
CATEGORIES:Anniversary,Liturgy & Church
ATTACH;FMTTYPE=image/jpeg:https://socialjustice.catholic.org.au/wp-content/uploads/2020/02/OSJ-PHM-202105-The-Red-Vineyard-1200x675-1.jpg
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=Australia/Sydney:20200515T000000
DTEND;TZID=Australia/Sydney:20200515T235959
DTSTAMP:20260409T223744
CREATED:20200228T052812Z
LAST-MODIFIED:20200228T052815Z
UID:1509-1589500800-1589587199@socialjustice.catholic.org.au
SUMMARY:1931: Pius XI's encyclical Quadragesimo Anno (Reconstruction and the Social Order)
DESCRIPTION:
URL:https://socialjustice.catholic.org.au/event/1931-pius-xis-encyclical-quadragesimo-anno-reconstruction-and-the-social-order/
CATEGORIES:Anniversary,Liturgy & Church
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=Australia/Sydney:20200515T000000
DTEND;TZID=Australia/Sydney:20200515T235959
DTSTAMP:20260409T223744
CREATED:20200228T052938Z
LAST-MODIFIED:20200228T052941Z
UID:1513-1589500800-1589587199@socialjustice.catholic.org.au
SUMMARY:1961: John XXIII's encyclical Mater et Magistra (Christianity and Social Progress)
DESCRIPTION:
URL:https://socialjustice.catholic.org.au/event/1961-john-xxiiis-encyclical-mater-et-magistra-christianity-and-social-progress/
CATEGORIES:Anniversary,Liturgy & Church
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