Office For Justice, Ecology and Peace

1866: Beginning of Sisters of St Joseph at Penola, SA
2021-03-19 00:00 - 23:59 (Australia/Sydney)

2003: Invasion of Iraq by USA and Allies
2021-03-19 00:00 - 23:59

2005: Abolition of the Aboriginal and Torres Strait Islander Commission (ATSIC)
2021-03-23 00:00 - 23:59

1877: Death of Caroline Chisholm
2021-03-25 00:00 - 23:59

1941: Death of William Cooper
2021-03-29 00:00 - 23:59
William Cooper was an inspirational Aboriginal leader in New South Wales and Victoria in the early part of the 20th century and a founding secretary of the Australian Aborigines’ League. The league was created to lobby state and federal governments on behalf of Aboriginal people. The powerful symbolic gesture of a Day of Mourning on 26 January, along with a petition to the British monarch calling for Aboriginal representation in federal parliament, inspired generations of activists working for justice for Indigenous Australians. National Museum of Australia

1897: Death of Jandamarra
2021-04-01 00:00 - 23:59
Jandamarra was an Aboriginal resistance leader of the Bunuba people in Western Australia. Find our more about his story here.

1997: Bringing Them Home Report published
2021-04-05 00:00 - 23:59
The report of the National Inquiry into the Separation of Aboriginal and Torres Strait Islander Children from their Families was published on this day in 1997. Read the Bringing Them Home Report here and access information and teaching resources on the Stolen Generations here.

1963: Pacem in Terris published by Pope John XXIII
2021-04-11 00:00 - 23:59
The encyclical Pacem in Terris is known in English as Peace on Earth. It was published in 1963 in the wake of the Cuban missile crisis. You can read an introduction to the encyclical and find a link to the full text here.

Pacem in Terris focuses on issues of peace in a nuclear age. It revisits the application of the just war theory criteria in the light of the development of these new weapons of mass destruction. It examines the relationships among human beings, relationships between citizens and public authorities, relationships between states, and finally, relationships among the people and states in the international community. It sets out rights and duties in all of these areas. While Pope Pius XII was so disappointed in the Universal Declaration of Human Rights that he passed it over in silence, John XXIII welcomed and affirmed a broad range of human rights in this encyclical. It was seen as a Catholic charter of human rights. Sandie Cornish, Introduction to Pacem in Terris.

Prayer

Jesus, Prince of Peace,
banish from our souls
whatever might endanger peace.

Transform us into witnesses
of truth, justice and love.

Enlighten the minds of rulers
that they may care for their peoples
and guarantee them the gift of peace.

Inflame our desires
to break through the barriers that divide us,
to strengthen the bonds of mutual love,
to learn to understand one another,
to pardon those who have done us wrong.

Jesus, Prince of Peace,
through your power and inspiration,
may all peoples welcome each other to their hearts
as sisters and brothers.
And may the peace they long for
ever flower and ever reign among them.

AMEN

An Advent Prayer for Peace, by Sandie Cornish, adapted from Pacem in Terris n 171

1991: Aboriginal Deaths in Custody Royal Commission Final Report signed
2021-04-15 00:00 - 23:59
13th Station: Jesus’ Body is Taken Down from the Cross by Dr Miriam-Rose Ungunmerr-Baumann AO

For Reflection

“… and you will know the truth, and the truth will make you free.” John 8: 32

The 1991 Aboriginal Deaths in Custody Royal Commission Final Report was a painful and key step in the process of radical truth telling in regard to the treatment of Aboriginal people in Australia, especially when in police custody. There were over 300 recommendation from this report, and many are still to be implemented. 434 Indigenous people have died in custody since 1991. There is still much listening and work to do to achieve real justice for all Australians.

From the 2017 Uluru Statement from the Heart:

“Proportionally, we are the most incarcerated people on the planet. We are not an innately criminal people. Our children are aliened from their families at unprecedented rates. This cannot be because we have no love for them. And our youth languish in detention in obscene numbers. They should be our hope for the future. These dimensions of our crisis tell plainly the structural nature of our problem. This is the torment of our powerlessness. We seek constitutional reforms to empower our people and take a rightful place in our own country. When we have power over our destiny our children will flourish. They will walk in two worlds and their culture will be a gift to their country.” From the Uluru Statement from the Heart, 2017

Prayer

Reconciliation Prayer

Holy Father, God of Love,
You are the Creator of all things.
We acknowledge the pain and shame of our history
and the sufferings of Our peoples,
and we ask your forgiveness.
We thank you for the survival of Indigenous cultures.

Our hope is in you because you gave your Son Jesus
to reconcile the world to you.
We pray for your strength and grace to forgive, accept and love one another,
as you love us and forgive and accept us in the sacrifice of your Son.

Give us the courage to accept the realities of our history
so that we may build a better future for our Nation.

Teach us to respect all cultures.
Teach us to care for our land and waters.
Help us to share justly the resources of this land.
Help us to bring about spiritual and social change to improve the quality of life for all groups in our communities, especially the disadvantaged.
Help young people to find true dignity and self-esteem by your Spirit.

May your power and love be the foundations on which we build our families,
our communities and our Nation, through Jesus Christ our Lord.

Amen.

From the National Aboriginal and Torres Strait Islander Catholic Council, Wontulp Bi-Buya Indigenous Theology Working Group 13 March 1997 Brisbane, Qld.

Music

First Nation (2020) by Midnight Oil from The Makarrata Project

1945: First united Nations Conference opens
2021-04-25 00:00 - 23:59

1986: Nuclear accident in Chernobyl, Ukraine
2021-04-26 00:00 - 23:59

1998: Death of Shirley 'Mum Shirl' Smith, Aboriginal community leader
2021-04-28 00:00 - 23:59

1990: Aboriginal and Torres Strait Islander Commission established
2021-05-03 00:00 - 23:59

2016: Bishop Vincent Long Van Nguyen appointed Bishop of Parramatta
2021-05-05 00:00 - 23:59
Bishop Vincent Long Van Nguyen OFM Conv is the first Vietnamese born bishop to lead a diocese outside of Vietnam and the first Vietnamese born bishop in Australia. He was born in 1961 in Dong Nai in Vietnam. Since the fall of Saigon in 1975, his family has been dispersed.

In 1984, Vincent Long became a professed Conventual Franciscan friar (OFM Conv) and studied for the priesthood in Melbourne. After his priestly ordination on 30 December in 1989, he was sent to Rome for further studies and was awarded a licentiate in Christology and Spirituality from the Pontifical Faculty of St Bonaventure.

He served as an assistant and then parish priest for seven years in Kellyville within the Diocese of Parramatta and for seven years in Springvale in Victoria before being elected Superior of the Order of Friars Minor Conventuals in Australia in 2005. He served as Assistant General in Rome from 2008 until 2011, responsible for the Asia-Oceania section of his Order.

In 2011, he was appointed Auxiliary Bishop of Melbourne in which role he served for nearly five years. On 16 June 2016, Bishop Vincent Long OFM Conv was installed as the fourth Bishop of Parramatta at St Patrick’s Cathedral, Parramatta.

Find out more about Bishop Vincent here.

1970: First anti-Vietnam War Moratorium march in Australia
2021-05-08 00:00 - 23:59

1997: Wik 'Ten Point Plan' to extinguish native title announced
2021-05-08 00:00 - 23:59

1891: Leo XIII's encyclical Rerum Novarum (On the Condition of the Working Classes)
2021-05-15 00:00 - 23:59
The Red Vineyard – Vincent Van Gogh

Rerum Novarum was a groundbreaking encyclical from Pope Leo Xlll in 1891 that laid the foundation for modern Catholic Social Teaching. It directly took up the issue of the dignity and rights of workers in a rapidly changing world where industrialisation had created an ever widening gap between the materially rich and the working poor. Rerum Novarum offered a just way forward for employers and workers, naming human rights in every workplace as foundational for a just society. The encyclical emphatically stated that moral virtue was central to authentic Christian life. This includes just work policies and practices:

“…..it is more easy to understand that the true worth and nobility of man lie in his moral qualities, that is, in virtue; that virtue is, moreover, the common inheritance of men, equally within the reach of high and low, rich and poor; and that virtue, and virtue alone, wherever found, will be followed by the rewards of everlasting happiness.” Rerum Novarum #24

To view the Encyclical:

http://www.vatican.va/content/leo-xiii/en/encyclicals/documents/hf_l-xiii_enc_15051891_rerum-novarum.html

To find out more about Catholic Social Teaching:

Catholic Social Teaching an Introduction

Prayer for Workers:

Dignity of Work and the Rights of Workers

Lord God, Master of the Vineyard,How wonderful that you have invited uswho labor by the sweat of our browto be workers in the vineyardand assist your workto shape the world around us.

As we seek to respond to this call,make us attentive to those who seek workbut cannot find it.

Help us listen to the struggles of thosewho work hard to provide for their familiesbut still have trouble making ends meet.

Open our eyes to the struggles of those exploitedand help us speak for just wages and safe conditions,the freedom to organize, and time for renewal.For work was made for humankindand not humankind for work.Let it not be a vehicle for exploitationbut a radiant expression of our human dignity.

Give all who labor listening heartsthat we may pause from our workto receive your gift of rest.

Fill us with your Holy Spiritthat you might work through us to let your justice reign.

Amen.

Copyright © 2019, United States Conference of Catholic Bishops. All rights reserved. This text may be reproduced in whole or in part without alteration for nonprofit educational use, provided such reprints are not sold and include this notice.

https://www.usccb.org/prayer-and-worship/prayers-and-devotions/prayers/dignity-of-work-and-the-rights-of-workers-prayer

Artwork:

The Red Vineyard by Vincent Van Gogh

Music:

God of Day and God of Darkness – Marty Haugen

1931: Pius XI's encyclical Quadragesimo Anno (Reconstruction and the Social Order)
2021-05-15 00:00 - 23:59

1961: John XXIII's encyclical Mater et Magistra (Christianity and Social Progress)
2021-05-15 00:00 - 23:59

2005: Death of Fr Ted Kennedy
2021-05-17 00:00 - 23:59

2002: Timor-Leste Constitution enters into force
2021-05-20 00:00 - 23:59

National Sorry Day
2021-05-26 00:00 - 23:59
Our Home (2019) – Patrice Muthaymiles-Mahoney OAM (1975 – )

Sorry Day has been observed since 1998, one year after the Bringing Them Home report was presented in the Australian Federal Parliament. This report detailed the impact of the forced removal of Aboriginal and Torres Strait Islander children from their families. Sorry Day offers an opportunity to reflect on the hardship faced when children were taken into institutional and foster care by governments and church agencies and placed with non-Indigenous families. These Stolen Generations suffered greatly from being removed from their loved ones at such an early age, and for many the scars were life-long. However, Sorry Day is also an opportunity to “acknowledge the strength of Stolen Generations Survivors and reflect on how we can all play a part in the healing process for our people and nation.”

Going Deeper

https://www.reconciliation.org.au

Prayer

Almighty and loving God, you who created ALL people in your image.

Lead us to seek your compassion as we listen to the stories of our past. You gave your only Son, Jesus, who died and rose again so that sins will be forgiven.

We place before you the pain and anguish of dispossession of land, language, lore, culture, and family kinship that Aboriginal and Torres Strait Islander peoples have experienced. We live in faith that all people will rise from the depths of despair and hopelessness. Aboriginal and Torres Strait Islander families have endured the pain and loss of loved ones, through the separation of children from their families.

We are sorry and ask God’s forgiveness.

Touch the hearts of the broken, homeless, and inflicted and heal their spirits.

In your mercy and compassion walk with us as we continue our journey of healing to create a future that is just and equitable.

Lord, you are our hope. Amen.

Aboriginal and Islander Commission of the National Council of Churches in Australia, (NATSIEC) 2003.

Artwork

Our Home (2019) by Patrice Muthaymiles-Mahoney OAM (1975 – )

Music

Took the Children Away by Archie Roach.

Took The Children Away – Archie Roach

2017: Uluru Statement from the Heart made by Aboriginal and Torres Strait Islander leaders
2021-05-26 00:00 - 23:59
People talking to Jesus in the Bough Shed (1995) – Queenie McKenzie

For Reflection

The Uluru Statement was issued in May 2017 on the 50th anniversary of the 1967 Australian referendum. In 1967, Australians voted to amend the Australian Constitution, allowing the Commonwealth to make laws for Aboriginal people and to include them in the census. 250 Aboriginal and Torres Strait Islander leaders have endorsed the 2017 Uluru Statement from the Heart after an exhaustive and comprehensive two-year consultation process around Australia that was designed and led by Aboriginal people. Targeted structural change is called for through the Statement by establishing an ongoing First Nations Voice to Parliament, and a Makarrata Commission ‘to supervise a process of agreement-making between governments and First Nations and truth-telling about our history’. In 1967, Aboriginal people were counted as citizens of their own nation. Today, they seek to be fully heard, to walk with others, and to build a better future for all Australians.

Read the Statement here.

Prayer for Reconciliation

God of all creation,as we journey together in this Great Southern Land,we pray for healing, forgiveness and unity,creating a path of good will, with justice and compassion.

Jesus, through the power of your love,you have given us the courage, wisdom and strengthto share our gifts and talents in humility.

In peace and understanding we reconcile with each other.

Creator Spirit, we come together in prayer and thanksgivingfor the many blessings we have received.Allow your Spirit to wash over us and give us strength to walk together as one.

Amen

Aboriginal Elder women and Reconciliation Church staff members, 2014.

Music

Voice, Treaty, Truth, Now by Felix Riebl and Ollie McGillsung by Spinifex Gum and Marliya Choirs

1997: Bringing Them Home Report tabled in Parliament
2021-05-26 00:00 - 23:59

1967: Referendum allows the Commonwealth to make laws for Aboriginal people and count them in the census
2021-05-27 00:00 - 23:59

2000: 250,000 people walk for reconciliation in Sydney
2021-05-28 00:00 - 23:59

1992: Launch of the Torres Strait Islander Flag
2021-05-29 00:00 - 23:59

1992: High Court Decision in the Mabo Case
2021-06-03 00:00 - 23:59
Eddie Mabo – Marc Nemorin

This year marks the 29th anniversary of the Mabo Decision where six out of seven High Court judges agreed that the Meriam people held traditional ownership of the lands of Mer in the Torres Strait. Eddie Koiki Mabo successfully argued that his family’s ancestral land was not owned by the Crown. This landmark decision in the High Court of Australia overturned ‘terra nullius’, an understanding that Australia was empty land belonging to no one before British occupation. The decision paved the way for native title in the Native Title Act of 1993. Eddie died before the decision was handed down in 1992 but his life leaves a powerful legacy: the traditional connection and occupation of land by Aboriginal and Torres Strait Islander people is now recognised in law across Australia.

Going Deeper:

https://digital-classroom.nma.gov.au/defining-moments/mabo-decision

Prayer:

Prayer for Unity

Creator God, may the power of Your grace transform us.

Christ, give us courage and hope to manifest the unity we have in you, and to share our life with each other and the world.

Holy Spirit, empower us to work for justice for the people of the earth.

God, in your grace, transform the world.

Amen.

The National Aboriginal and Torres Strait Islander Ecumenical Commission (NATSIEC) of the National Council of Churches in Australia (NCCA), 2007.

Artwork:

Eddie Mabo by Marc Nemorin

Music:

Koiki by Mau Power, featuring Radical Son

Koiki by Mau Power, featuring Radical Son

1989: Tiananmen Square Massacre, Bejing
2021-06-04 00:00 - 23:59
Today we remember the students who were killed in Tiananmen Square while protesting for democracy. For last year’s anniversary, Hong Kong Catholics organised an exhibition so that younger generations may gain insight into what happened. Find our more here.

Learn about the iconic image of a lone unarmed man confronting a row of tanks here.

The Tank Man

He will live forever in our memories.
His singular act of courage and hope
proclaimed the dignity of each person
in the face of powers and principalities.

God grant us his courage and his hope.

Sandie Cornish

2000: 50,000 people Walk for Reconciliation in Brisbane
2021-06-04 00:00 - 23:59
