Office For Justice, Ecology and Peace

1995: Proclamation of Aboriginal Flag and Torres Strait Islander Flag as official flags of Australia
2021-07-14 00:00 - 23:59 (Australia/Sydney)
Did you know that the Australian national flag is not the only official flag of Australia? The Australian Aboriginal Flag and Torres Strait Islander Flag were proclaimed as official flags of Australia on 14 July 1995. Find out more here.

This would be a great day to invite people from your local Aboriginal Catholic Ministry or local Land Council to talk to your parish, school or group about what it means to them for the Aboriginal and Torres Strait Islander flags to be officially recognized.

Schools Tree Day
2021-07-30 00:00 - 23:59
Schools Tree Day is a great way to inspire your students to learn about the local environment while playing an active role in their community. Find out how to get involved here.

It is also a good time for students to find out about the Laudato Tree project here. It was conceived by the Society of African Missions as a living tribute to Pope Francis’ encyclical Laudato Si’. Inaugurated in 2018 by the President of Ireland, the project’s partners include the United Nations Convention to Combat Desertification, the African Union, The Tree Council of Ireland, ORGIIS and Aduna.

1965: First Indochinese refugees allowed to settle in Australia
2021-08-02 00:00 - 23:59
On this day, we celebrate the contribution of Indochinese refugees to Australian society and reflect on the varying quality of welcome extended by our community to asylum seekers over the past fifty-five years.

Our first Vietnamese-born Australian Bishop is Bishop Vincent Long Van Nguyen OFM Conv. He is the Bishops’ Delegate for Migrants and Refugees and the Chair of the Bishops’ Commission for Social Justice, Mission and Service. Learn more about how Bishop Vincent Long Van Nguyen’s coat of arms tells his story here.

2014: Death of Ms Dhu, an Aboriginal woman, at South Hedland, WA, sparking a national outcry
2021-08-04 00:00 - 23:59
More information here.

National Aboriginal and Islander Children's Day
2021-08-04 00:00 - 23:59
National Aboriginal and Torres Strait Islander Children’s Day is a time to for Aboriginal and Torres Strait Islander families to celebrate the strengths and culture of their children. The day is an opportunity for all Australians to show their support for Aboriginal and Torres Strait Islander children, as well as learn about the crucial impact that culture, family and community play in the life of every child. Find out more here.

St Mary MacKillop
2021-08-08 00:00 - 23:59
St Mary of the Cross Mackillop is the first Australian to be recognised as a saint. You can learn more about her life here.

For Catholics in Australia, the life and work of St Mary of the Cross MacKillop has become an inspiration and a part of their identity. In Catholic Social Justice Series paper No 72, Charity and Justice: St Mary MacKillop and Australian Society, John Warhurst explores Mary’s unwavering vision: that a commitment to justice must go hand in hand with a commitment to hard practical work on behalf of people on the margins of society.

1963: Bark petition from Yirrkala presented to Parliament
2021-08-14 00:00 - 23:59
The Australian Institute of Aboriginal and Torres Strait Islander Studies explains that “the Yirrkala Bark petitions of August 1963 were sent to the Parliament by members of the clan groups living in the area of Yirrkala. Written in both Yolngu Matha and English, and presented on painted bark boards depicting country, the petitions protest the excision of land from the Reserve where they live, where they hunt and where their sites of significance are situated.” Find out more here.

1903: Death of William Barak, Aboriginal leader and co-founder of the Coranderrk Settlement, Victoria
2021-08-15 00:00 - 23:59
The Victorian Government website explains that William Barak “is closely associated with Coranderrk, the Aboriginal settlement established near Healesville in 1863. He campaigned for its creation, contributed to its early success as a thriving, self-sufficient community, and was its indefatigable defender until the end of his life. He saw Coranderrk as a way for the Kulin people to maintain a physical connection to their country; a connection he played a key role in educating non-Aboriginal people about.” Learn more about William Barak here.

1975: Return of Wave Hill Station, NT to the Gurindji People
2021-08-16 00:00 - 23:59
Perhaps you are familiar with the iconic photograph of Prime Minister Gough Whitlam pouring soil through Vincent Lingiari’s hand when leasehold title for Daguragu (known as Wattie Creek) was transferred to the Gurindji people on 16 August 1975?

Paul Kelly’s song From Little Things Big Things Grow tells the story of the Wave Hill walk off and the Gurindji’s struggle for title to their land. An exhibition at the National Museum of Australia took its title from the song. Photographs from the exhibition and the lyrics of the song can be viewed here.

1971: Swearing-in of Senator Neville Bonner as the first Aboriginal Australian to hold a seat in Federal Parliament
2021-08-17 00:00 - 23:59
Neville Thomas Bonner (1922–1999) was the first Aboriginal person to serve as a member of the Australian Parliament. He was a Senator for Queensland from 1971 to 1983. Hear him speak bout his life in the video below.

1992 Interview with Neville Bonner

1978: Tiwi Land Council established
2021-08-18 00:00 - 23:59
On this day in 1978 the Tiwi Land Council was established under the Commonwealth Land Rights Act. This is how the Council describes its vision:

“Our vision is of an independent and resilient Tiwi society built on the orderly and well managed utilization of our natural and human resources through reliance upon our own management, maintenance and protection of unique cultural and natural resource values for the enjoyment and benefit of future generations of Tiwi.” Tiwi Land Council

1943: Election of the first women members of the Australian Parliament: Enid Lyons (House of Representatives) and Dorothy Tangney (Senate)
2021-08-21 00:00 - 23:59
At the Federal election of 1943, Enid Lyons (united Australia Party) and Dorothy Tangney (Australian Labour Party) became the first women to be elected to the Australian parliament. A video from the National Museum of Australia on this page tells their story.

Today much remains to be done to counter ongoing resistance to hearing women’s voices in the public square. Our first female Prime Minister endured sustained misogynistic attacks and the digital world is another space in which abuse can silence women’s voices.

A 2018 Ipsos MORI poll found that:

“Two-fifths (40%) of women who said that they had experienced abuse or harassment on a social media platform either ceased or decreased their use of the platforms. Some women are also restricting what they post about: 27% of those with an experience of online abuse or harassment said they had stopped posting content that expressed their opinion on certain issues, and 23% said they had stopped sharing content that expressed their opinion on certain issues.” Amnesty International

The E-Safety Commissioner’s website offers resources specifically for women on this page.

Making the digital world a safe place for women and girls is the responsibility of all of us, especially boys and men. Contact Catholic social service organisations in your diocese to find out about their programs that help to promote respectful relationships. Contact details for member organisations of Catholic Social Service Australia are available here.

1996: Death of Margaret Tucker, Indigenous Australian activist and writer
2021-08-23 00:00 - 23:59
Margaret (Lilardia) Tucker (1904 – 1996) was one of Australia’s earliest and most notable Aboriginal activists. The Indigenous Australia website explains:

“Her Aboriginal name, Lilardia, means flower but she was known affectionately to black and white alike as ‘Auntie Marge’. She was born at Warrangasda, an Aboriginal reserve near Darlington Point on the Murrumbidgee River in NSW, of a full-blood mother and part-white father, Theresa and Bill Clements. Over the years, Auntie Marge won the respect of people because of her refusal to be embittered by the injustices and wrongs done to her people. Her philosophy was to go on fighting to put the wrongs right. Throughout her life, she never lost her sense of compassion and understanding for others.” Tucker, Margaret Elizabeth, Indigenous Australia

1966: Gurindji strike or Wave Hill Walk-off, beginning the longest strike in Australian history
2021-08-24 00:00 - 23:59
On this day in 1966 the Gurindji walked off Wave Hill Station. What began as a strike over the refusal of Vestey Brothers to pay Aboriginal workers was to become a pivotal event in the struggle for the legal recognition of Aboriginal land rights.

As the National Museum of Australia explains:

“The Gurindji strike was instrumental in heightening the understanding of Indigenous land ownership in Australia and was a catalyst for the passing of the Aboriginal Land Rights (Northern Territory) Act 1976, the first legislation allowing for a claim of title if the Indigenous claimants could provide evidence for their traditional relationship to the land.” Wave Hill Walk-Off, National Museum of Australia

On 16 August 1975 the deeds for part of Wave Hill Station were presented to Gurindji leader Vincent Lingiari by Prime Minister Gough Whitlam.

2001: Rescue of 433 asylum seekers by MV Tampa
2021-08-26 00:00 - 23:59
Today we remember the humanitarian action of Captain Arne Rinnan and the need to work towards more just and compassionate asylum policy in Australia.

In August 2001 a small Indonesian fishing boat carrying asylum seekers became stranded in international waters approximately 140 kilometres from Christmas Island. The 433 asylum seekers were rescued by the Norwegian freighter MV Tampa on 26 August.

When some of the asylum seekers, who were mainly Hazaras fleeing Afghanistan, threatened to commit suicide if returned to Indonesia, Captain Arne Rinnan set course for Christmas Island.

A stand off ensued with the Australian government refusing to allow the asylum seekers to be landed. Many of the asylum seekers were in poor health and over a period of 48 hours Captain Rinnan made many requests to the Australian government for assistance. Eventually he entered Australian waters, and was warned that he was in breach of the law. Special Air Service troops were dispatched to prevent the Tampa from coming any closer to Christmas Island.

As the National Museum of Australia notes “the ‘Tampa Crisis’ became the catalyst for Australia’s new ‘border protection’ policy. It also became a pivotal issue in the 2001 federal election campaign”.

You can read the response of the Australian Catholic Bishops at the time here.

Social Justice Sunday
2021-08-29 00:00 - 23:59
From 2020 forward, Social Justice Sunday will be celebrated on the last Sunday of August. Previously it was celebrated on the last Sunday in September.

A Long Tradition

The celebration of Social Justice Sunday is a long tradition in the Catholic Church in Australia. For almost every year since 1940, our bishops have joined together to issue a major social justice statement at this time.

Of course, the bishops also make statements on matters of social and ecological justice at other times throughout the year too. These are often issued by individual bishops delegated as spokespersons for particular issues, or by commissions of bishops. By contrast, the social justice statement issued in time for Social Justice Sunday is approved by and issued in the name of the whole bishops’ conference. It is hoped that these statements will inspire reflection and action throughout the whole year.

Social Justice Statement 2021-22

You can download the Statement, launch video, five accompanying prayer cards, an action card, liturgy resources and media assets on this page of our website.

The Statement affirms that “we human beings need a change of heart, mind, and behaviour”. It draws from Scripture, from the theological tradition, from Catholic Social Teaching, and from the wisdom of the world, including the insights of the First Nations.

The Bishops provide theological foundations to ground and inspire efforts to care for creation while responding to the needs of the disadvantaged and excluded. The Statement reflects on creation in and through the Trinity; the sacramentality of all created things; the wonder and beauty available to the contemplative eye; and the need for conversion and change of life.

In the Statement, the Bishops invite the whole Catholic community to join them in taking up Pope Francis’ invitation to a seven-year journey towards total ecological sustainability, guided by seven Laudato Si’ Goals. These Goals are: response to the cry of the earth; response to the cry of the poor; ecological economics; sustainable lifestyles; ecological spirituality; ecological education; and community engagement and participatory action.

The Statement especially encourages Catholic families, communities and organisations to: listen to the First Nations; reflect on the theological foundations offered in Cry of the Earth, Cry of the Poor; and plan their next steps towards the Laudato Si’ Goals.

Previous Statements

View and download Social Justice Statements and associated resources from 2014 – 2020 here.

The Social Justice Statements from 1988 – 2013 have been published together in a book called Building Bridges.

National Wattle Day
2021-09-01 00:00 - 23:59
National Wattle Day has been officially celebrated since 1992.

“On 1 September 1988, Golden Wattle was declared officially as Australia’s national floral emblem. While Golden Wattle had long enjoyed that status informally – note its prominent place within the Commonwealth Coat of Arms dating from 1912 (frontispiece) and on the insignia of the Order of Australia – it had taken strong supporters of the emblem, notably Maria Hitchcock and also the Society for Growing Australian Plants (SGAP), to persuade the Federal Government to grant official recognition in the Bicentennial Year.” Rod Panter, Science, Technology, Environment and Resources Group, Updated 1997.

1991: Council for Aboriginal Reconciliation Act passed by Parliament
2021-09-02 00:00 - 23:59
Action

Does your parish, school or Catholic organisation have a Reconciliation Action Plan? Today might be a good day to check on your progress, or to start the process of developing a Reconciliation Action Plan.

What is Reconciliation?

ANTaR describe reconciliation as “a process where Aboriginal and Torres Strait Islander peoples, non-Indigenous Australians and Australian governments forge a new relationship based on mutual understanding, recognition and respect.”

The formal process of reconciliation had its roots in the establishment of the Council for Aboriginal Reconciliation which was established as a statutory authority on 2 September 1991 with the Council for Aboriginal Reconciliation Act 1991. The Council for Aboriginal Reconciliation was disbanded in 2000.

In 2001 Reconciliation Australia was established as an independent not for profit organisation with the aim of inspiring and enabling all Australians to contribute to the reconciliation of the nation. Reconciliation Australia highlight five dimensions of reconciliation between First Nations people and communities and non-indigenous Australians:

For Aboriginal and Torres Strait Islander peoples, Australia’s colonial history is characterised by devastating land dispossession, violence, and racism. Over the last half-century, however, many significant steps towards reconciliation have been taken. Reconciliation is an ongoing journey that reminds us that while generations of Australians have fought hard for meaningful change, future gains are likely to take just as much, if not more, effort. In a just, equitable and reconciled Australia, Aboriginal and Torres Strait Islander children will have the same life chances and choices as non-Indigenous children, and the length and quality of a person’s life will not be determined by their racial background. Our vision of reconciliation is based and measured on five dimensions: historical acceptance; race relations; equality and equity; institutional integrity and unity. These five dimensions do not exist in isolation, but are interrelated. Reconciliation cannot be seen as a single issue or agenda; the contemporary definition of reconciliation must weave all of these threads together. For example, greater historical acceptance of the wrongs done to Aboriginal and Torres Strait Islander peoples can lead to improved race relations, which in turn leads to greater equality and equity. Reconciliation Australia

1936: Death in Hobart Zoo of the last Tasmanian tiger in captivity
2021-09-07 00:00 - 23:59
“On this day in 1936, the last known survivor of the thylacine species, better known as Tasmanian tigers, is said to have died in captivity in Hobart, Australia, having only been captured a few years earlier in 1933. It was renowned as the largest carnivorous marsupial to survive into the modern age, and now that it is extinct, this honour has passed on to its close relative, the endangered Tasmanian devil.” History Channel Australia

National Threatened Species Day
2021-09-07 00:00 - 23:59
“National Threatened Species Day is commemorated across the country on 7 September to raise awareness of plants and animals at risk of extinction. The day also celebrates the amazing work that is being done to save them by passionate conservationists, researchers, volunteers, and community experts.” NSW Department of Planning, Industry and Environment

1843: Battle of One Tree Hill near Toowoomba, QLD, between Aboriginal landowners and European settlers
2021-09-12 00:00 - 23:59
“In the early years of European settlement on the Darling Downs relations between the two races were mostly friendly. However, by the 1840s relations had turned sour. The European settlers did not understand the indigenous population’s deep spiritual connection to the land and so often treated their sacred sites (natural features of the land) poorly. This led to tension and soon conflict. The most famous and serious of conflicts on the Downs was the Battle of One-Tree Hill which took place on what is now known as Table Top Mountain.” Indigenous History | Toowoomba Region

1993: Death of Oodgeroo Noonuccal (Kath Walker), Aboriginal poet, activist and artist
2021-09-16 00:00 - 23:59
Oodgeroo Noonuccal (Kath Walker) was born Kathleen Jean Mary Ruska, on Minjerribah (the Stradbroke Island). She was a poet, political activist, artist and educator. Oodgeroo Noonuccal means Oodgeroo of the tribe Nunuccal. Oodgeroo was a strong promoter of Aboriginal culture and a campaigner for indigenous rights.

As the Australian Women’s Register explains:

“Oodgeroo’s work has been recognised by numerous awards, including the Mary Gilmore Medal (1970), the Jessie Litchfield Award (1975), the International Acting Award and the Fellowship of Australian Writers’ Award. She also held an honorary doctorate of letters (Macquarie University) and was awarded the degree of Doctor of the University from Griffith University. In 1970, Oodgeroo (under the name Kathleen Walker) was appointed as a Member of the Order of the British Empire (Civil) for services to the community. She returned it in 1987 in protest against the forthcoming Australian Bicentenary celebrations (1988). It was around this time that she reclaimed her traditional name, Oodgeroo of the Noonuccal Tribe.” The Australian Women’s Register

Action

Read Oodgeroo Noonuccal’s poems about her experience of racism and dispossession. Has anything changed? Consider what you can do.

1959: Launch of Australian Consumer Association (ACA)
2021-09-23 00:00 - 23:59
The Australian Consumer Association is now known as CHOICE. It describes its aim as “to tackle the issues that really matter to consumers, arming them with the information to make confident choices and lobbying for change when consumers are getting a raw deal.”

It played an important role in the drafting of the Trade Practices Act, Australia’s first national consumer protection law. It also campaigned for the introduction of the Australian Consumer Law, which guarantees consumer rights today.

Find out more about the history of CHOICE

1872: Birth of David Unaipon, Aboriginal writer and activist
2021-09-28 00:00 - 23:59
What do you know about David Unaipon, the man on the fifty dollar note? He was a preacher, writer and inventor and was the first Aboriginal published author. David was born in 1872 on the Point McLeay mission in the town of Raukkan, just 80 km southeast of Adelaide. Find out more on the NITV website.

“David Unaipon first of all, forced Australians to accept Aboriginal intelligence then he forced them to consider the scientific knowledge of the world’s oldest culture. His legacy paves the way for younger Aboriginal people to unearth the Indigenous science Australia has buried beneath a ton of denial.” – Bruce Pascoe, Author Quoted in Luke Briscoe, in Remembering David Unaipon: the man on the fifty dollar note, NITV.

National Indigenous Television (NITV)

1983: Death of John Pat in Roebourne Prison WA, prompting the Royal Commission into Aboriginal Deaths in Custody
2021-09-28 00:00 - 23:59
Noel Olive explains in the Australian Dictionary of Biography:

“On 28 September 1983 several members of the Roebourne police force attended a meeting of the Western Australian Police Union of Workers at Karratha. They adjourned to the local golf club for drinks, and then proceeded to the Top Bar of the Victoria Hotel at Roebourne. A brawl broke out between the off-duty police officers and a group of Aborigines, including Pat, a 16 year old Aboriginal boy who died of head injuries alleged to have been caused in a disturbance between Aboriginal people and Police… The circumstances of Pat’s death were investigated by the Royal Commission into Aboriginal Deaths in Custody, established in 1987… Pat’s death became for Aboriginal people a symbol of injustice and oppression. The Aboriginal poet, Jack Davis, wrote John Pat (1988). The John Pat Memorial Day for Deaths in Custody is observed each year with a ceremony at the old Fremantle Prison.” Noel Olive, “Pat, John Peter (1966-1983)”, in Australian Dictionary of Biography

1975: Ratification by Australia of the International Convention on the Elimination of All Forms of Racial Discrimination
2021-09-30 00:00 - 23:59
“The International Convention on the Elimination of All Forms of Racial Discrimination 1966 was one of the first human rights treaties to be adopted by the United Nations (UN). The Convention is widely supported, with more than 156 countries (four-fifths of the membership of the UN) having ratified it. Australia ratified the Convention on 30 September 1975.” Australian Human Rights Commission – Guide to the Law

Anti-Poverty Week
2021-10-10 00:00 - 2021-10-17 23:59
Anti-Poverty Week was established in 2002 by the Social Justice Project at the UNSW, led by Professor Julian Disney. It was inspired by the United Nations International Day for the Eradication of Poverty (October 17) but expanded to include a full week in Australia to allow more participation.

The aim was to strengthen public understanding of the causes and consequences of poverty and hardship around the world and in Australia; and encourage research, discussion and action to address these problems, including action by individuals, communities, organisations and governments.

Access resources for Anti-Poverty Week here. Register your own events here.

1997: First Sea of Hands, Canberra
2021-10-12 00:00 - 23:59
The first Sea of Hands was held on the 12 October 1997, in front of Parliament House, Canberra. Hands in the colors of the Aboriginal and Torres Strait Islander flags were signed by people to show their support for reconciliation and native title. At the time it was the largest public art installation in Australia.

The Sea of Hands movement has continued for over twenty years. You can book a Sea of Hands installation through ANTaR’s Hands Up! program.

2001: Sinking of refugee boat SIEV X
2021-10-19 00:00 - 23:59
On 19 October 2001, 353 people, mostly women and children, drowned on the high seas trying to reach Australia in a small, dilapidated, grossly overloaded fishing boat that would later come to be known as Suspected Illegal Entry Vessel (SIEV) X. There were 45 who survived the sinking, of whom seven eventually settled in Australia. SIEVX was the first major drowning incident involving asylum seekers travelling to Australia by boat.

Eureka Street

1985: Return of Uluru to the traditional owners, the Anangu people
2021-10-26 00:00 - 23:59
On 26 October 1985 the Governor General of Australia, Sir Ninian Stephen, handed over title for the Uluru-Kata Tjuta National Park to the Traditional Owners of the area – the Anangu.

The hand over and lease back ceremony was held in the Mutitjulu community near the base of Uluru. It was a night of singing and dancing for the Traditional Owners and other Aboriginal people. The celebrations marked a long struggle for Anangu to be recognised as the rightful custodians of Uluru, Kata Tjuta and the surrounding land.

AIATSIS Handback
