Office For Justice, Ecology and Peace

1886: Catholic and Anglican Martyrs of Uganda
2022-06-03 00:00 - 23:59 (Australia/Sydney)

1992: Launch of the Torres Strait Islander Flag
2022-05-29 00:00 - 23:59

International Day of UN Peacekeepers
2022-05-29 00:00 - 23:59

2000: 250,000 people walk for reconciliation in Sydney
2022-05-28 00:00 - 23:59

1967: Referendum allows the Commonwealth to make laws for Aboriginal people and count them in the census
2022-05-27 00:00 - 23:59

2005: Death of Fr Ted Kennedy
2022-05-27 00:00 - 23:59

2017: Uluru Statement from the Heart made by Aboriginal and Torres Strait Islander leaders
2022-05-26 00:00 - 23:59
People talking to Jesus in the Bough Shed (1995) – Queenie McKenzie

For Reflection

The Uluru Statement was issued in May 2017 on the 50th anniversary of the 1967 Australian referendum. In 1967, Australians voted to amend the Australian Constitution, allowing the Commonwealth to make laws for Aboriginal people and to include them in the census. 250 Aboriginal and Torres Strait Islander leaders have endorsed the 2017 Uluru Statement from the Heart after an exhaustive and comprehensive two-year consultation process around Australia that was designed and led by Aboriginal people. Targeted structural change is called for through the Statement by establishing an ongoing First Nations Voice to Parliament, and a Makarrata Commission ‘to supervise a process of agreement-making between governments and First Nations and truth-telling about our history’. In 1967, Aboriginal people were counted as citizens of their own nation. Today, they seek to be fully heard, to walk with others, and to build a better future for all Australians.

Read the Statement here.

Prayer for Reconciliation

God of all creation,as we journey together in this Great Southern Land,we pray for healing, forgiveness and unity,creating a path of good will, with justice and compassion.

Jesus, through the power of your love,you have given us the courage, wisdom and strengthto share our gifts and talents in humility.

In peace and understanding we reconcile with each other.

Creator Spirit, we come together in prayer and thanksgivingfor the many blessings we have received.Allow your Spirit to wash over us and give us strength to walk together as one.

Amen

Aboriginal Elder women and Reconciliation Church staff members, 2014.

Music

Voice, Treaty, Truth, Now by Felix Riebl and Ollie McGillsung by Spinifex Gum and Marliya Choirs

1997: Bringing Them Home Report tabled in Parliament
2022-05-26 00:00 - 23:59

National Sorry Day
2022-05-26 00:00 - 23:59
Our Home (2019) – Patrice Muthaymiles-Mahoney OAM (1975 – )

Sorry Day has been observed since 1998, one year after the Bringing Them Home report was presented in the Australian Federal Parliament. This report detailed the impact of the forced removal of Aboriginal and Torres Strait Islander children from their families. Sorry Day offers an opportunity to reflect on the hardship faced when children were taken into institutional and foster care by governments and church agencies and placed with non-Indigenous families. These Stolen Generations suffered greatly from being removed from their loved ones at such an early age, and for many the scars were life-long. However, Sorry Day is also an opportunity to “acknowledge the strength of Stolen Generations Survivors and reflect on how we can all play a part in the healing process for our people and nation.”

Going Deeper

https://www.reconciliation.org.au

Prayer

Almighty and loving God, you who created ALL people in your image.

Lead us to seek your compassion as we listen to the stories of our past. You gave your only Son, Jesus, who died and rose again so that sins will be forgiven.

We place before you the pain and anguish of dispossession of land, language, lore, culture, and family kinship that Aboriginal and Torres Strait Islander peoples have experienced. We live in faith that all people will rise from the depths of despair and hopelessness. Aboriginal and Torres Strait Islander families have endured the pain and loss of loved ones, through the separation of children from their families.

We are sorry and ask God’s forgiveness.

Touch the hearts of the broken, homeless, and inflicted and heal their spirits.

In your mercy and compassion walk with us as we continue our journey of healing to create a future that is just and equitable.

Lord, you are our hope. Amen.

Aboriginal and Islander Commission of the National Council of Churches in Australia, (NATSIEC) 2003.

Artwork

Our Home (2019) by Patrice Muthaymiles-Mahoney OAM (1975 – )

Music

Took the Children Away by Archie Roach.

Took The Children Away – Archie Roach

Mary Help of Christians, Patron of Australia
2022-05-24 00:00 - 23:59

2015: Pope Francis' Encyclical Laudato Si' (On Care for our Common Home)
2022-05-24 00:00 - 23:59

International Day to End Obstetric Fistula
2022-05-23 00:00 - 23:59

International Day for Biological Diversity
2022-05-22 00:00 - 23:59

World Day for Cultural Diversity for Dialogue and Development
2022-05-21 00:00 - 23:59

2002: Timor-Leste Constitution enters into force
2022-05-20 00:00 - 23:59

World telecommunications and Information Society Day
2022-05-17 00:00 - 23:59

International Day of Living Together in Peace
2022-05-16 00:00 - 23:59

1961: John XXIII's encyclical Mater et Magistra (Christianity and Social Progress)
2022-05-15 00:00 - 23:59

1931: Pius XI's encyclical Quadragesimo Anno (Reconstruction and the Social Order)
2022-05-15 00:00 - 23:59

1891: Leo XIII's encyclical Rerum Novarum (On the Condition of the Working Classes)
2022-05-15 00:00 - 23:59
The Red Vineyard – Vincent Van Gogh

Rerum Novarum was a groundbreaking encyclical from Pope Leo Xlll in 1891 that laid the foundation for modern Catholic Social Teaching. It directly took up the issue of the dignity and rights of workers in a rapidly changing world where industrialisation had created an ever widening gap between the materially rich and the working poor. Rerum Novarum offered a just way forward for employers and workers, naming human rights in every workplace as foundational for a just society. The encyclical emphatically stated that moral virtue was central to authentic Christian life. This includes just work policies and practices:

“…..it is more easy to understand that the true worth and nobility of man lie in his moral qualities, that is, in virtue; that virtue is, moreover, the common inheritance of men, equally within the reach of high and low, rich and poor; and that virtue, and virtue alone, wherever found, will be followed by the rewards of everlasting happiness.” Rerum Novarum #24

To view the Encyclical:

http://www.vatican.va/content/leo-xiii/en/encyclicals/documents/hf_l-xiii_enc_15051891_rerum-novarum.html

To find out more about Catholic Social Teaching:

Catholic Social Teaching an Introduction

Prayer for Workers:

Dignity of Work and the Rights of Workers

Lord God, Master of the Vineyard,How wonderful that you have invited uswho labor by the sweat of our browto be workers in the vineyardand assist your workto shape the world around us.

As we seek to respond to this call,make us attentive to those who seek workbut cannot find it.

Help us listen to the struggles of thosewho work hard to provide for their familiesbut still have trouble making ends meet.

Open our eyes to the struggles of those exploitedand help us speak for just wages and safe conditions,the freedom to organize, and time for renewal.For work was made for humankindand not humankind for work.Let it not be a vehicle for exploitationbut a radiant expression of our human dignity.

Give all who labor listening heartsthat we may pause from our workto receive your gift of rest.

Fill us with your Holy Spiritthat you might work through us to let your justice reign.

Amen.

Copyright © 2019, United States Conference of Catholic Bishops. All rights reserved. This text may be reproduced in whole or in part without alteration for nonprofit educational use, provided such reprints are not sold and include this notice.

https://www.usccb.org/prayer-and-worship/prayers-and-devotions/prayers/dignity-of-work-and-the-rights-of-workers-prayer

Artwork:

The Red Vineyard by Vincent Van Gogh

Music:

God of Day and God of Darkness – Marty Haugen

International Day of Families
2022-05-15 00:00 - 23:59
The following reflection is from Andy Hamilton SJ. Andy is an Australian Jesuit, Consulting Editor of Eureka Street, Editorial Consultant to Australian Catholics, and a member of the communications team at Jesuit Social Services.

The coronavirus has put enormous pressures on all of us as persons, and on the groups and institutions to which we belong. It has been an affliction. The response to the measures taken to address it has been mixed. Sometimes it has been narrow and divisive, but more generally it has been extraordinarily good-willed, generous and patient. It has opened out to a far broader and balanced conversation about other areas of life that have been affected by the virus. One of these is the family. World Family Day invites us to reflect inclusively and with broad sympathy on the family.

Reflection on the family is often conducted along narrow lines in which we are tempted to focus on one set of relationships and so neglect other relationships that are equally important for healthy family life. The family, for example, may be seen as a stable relationship, recognised as a marriage by state and church, between mother and father and the children they have borne together. Many people will rightly celebrate this as the Catholic ideal of a good marriage.

Others will appeal to dysfunctional families in dismissing this as a primitive and coercive form of association that inhibits individual growth. They might emphasise the freedom of the individuals involved as central to the family. Discussions about the family will then turn to which forms of relationship justify the name of family, and which are better. These are important questions, but they are not the questions asked first by people living with the daily challenges and opportunities of family life.

The consequences of coronavirus have made us attentive to the complexity and breadth of the relationships involved in families which struggle under its burdens. The economic and social changes brought by the virus have shown, for example, the consequences for the family of relationships involved in losing casual work, in working from home, in the expectation that all adult members of a family will work, in schooling, in recreation, staying in touch with extended family and friends, and educational institutions, of relationships with sport, television and social media, and in a house design that offers both common and personal space.

After coronavirus the way in which these relationships have been shaped can no longer be taken for granted. We shall have experience of the disadvantages and advantages of other shapes we may not have considered. The merits of working from home and of home schooling will be considered as real possibilities of which we have experience and not simply as abstract ideas.

We shall see more clearly, too, how tightly the internal relationships within our families are connected to broader relationships with society. We shall have noticed how pressures of living together in a narrow space can be reflected in family violence and in mental illness. We shall find it difficult to reflect on the inner life of families without setting them against the social conditions in which they live. We shall know that if we wish to address antisocial behaviour we shall have to take account of the social problems that give birth to it.

At Jesuit Social Services we work with young people from families which have been disadvantaged. This has often reflected lacks in the way our society cares for families.

World family day is a time to celebrate the generosity and goodness displayed in families, and the resilience that finds life in the most unfavourable circumstances. It is also a day to ask how as a society we can best to accompany families as they prepare children for a full and generous life.

1971: Paul VI's Apostolic Letter Octogesima Adveniens (A Call to Action)
2022-05-14 00:00 - 23:59

World Fair Trade Day
2022-05-14 00:00 - 23:59
World Fair Trade Day is celebrated on the second Saturday of May every year around the world.

1997: Wik 'Ten Point Plan' to extinguish native title announced
2022-05-08 00:00 - 23:59

1970: First anti-Vietnam War Moratorium march in Australia
2022-05-08 00:00 - 23:59

World Red Cross and Red Crescent Day
2022-05-08 00:00 - 23:59

1992: Introduction of mandatory detention of asylum seekers in Australia
2022-05-06 00:00 - 23:59

World Password Day
2022-05-05 00:00 - 23:59
In his 2005 book Perfect Passwords, security researcher Mark Burnett encourages people to have a ‘password day’ when thy would update important passwords. Intel Security took up the idea in May 2013 and promoted World Password Day. The day is intended to create awareness of the need for good password security and it is observed on the first Thursday of May.

Here are some activities for marking World Password Day:

change your passwords – tips for creating strong passwords can be found herelayer up and implement multi-factor authentication for your important accounts – learn about layered security herelearn about using password managersmake sure your family and friends understand what makes a strong password.

2016: Bishop Vincent Long Van Nguyen appointed Bishop of Parramatta
2022-05-05 00:00 - 23:59
Bishop Vincent Long Van Nguyen OFM Conv is the first Vietnamese born bishop to lead a diocese outside of Vietnam and the first Vietnamese born bishop in Australia. He was born in 1961 in Dong Nai in Vietnam. Since the fall of Saigon in 1975, his family has been dispersed.

In 1984, Vincent Long became a professed Conventual Franciscan friar (OFM Conv) and studied for the priesthood in Melbourne. After his priestly ordination on 30 December in 1989, he was sent to Rome for further studies and was awarded a licentiate in Christology and Spirituality from the Pontifical Faculty of St Bonaventure.

He served as an assistant and then parish priest for seven years in Kellyville within the Diocese of Parramatta and for seven years in Springvale in Victoria before being elected Superior of the Order of Friars Minor Conventuals in Australia in 2005. He served as Assistant General in Rome from 2008 until 2011, responsible for the Asia-Oceania section of his Order.

In 2011, he was appointed Auxiliary Bishop of Melbourne in which role he served for nearly five years. On 16 June 2016, Bishop Vincent Long OFM Conv was installed as the fourth Bishop of Parramatta at St Patrick’s Cathedral, Parramatta.

Find out more about Bishop Vincent here.

World Press Freedom Day
2022-05-03 00:00 - 23:59
